![]() |
This mudhead katsina was made for commercial purposes, not ceremonial. |
Teaching Culture with Sensitivity and Respect
Denise Horton
published in the March 2017 SchoolArts Magazine
Growing up
on the Navajo Reservation, I had opportunities to discover and learn about my
own culture. Navajo history and language were a meaningful parts of the
schools’ curricula. I was taught that certain elements of Navajo culture are
respected and honored as sanctified and, because these elements are sacrosanct,
they must not be replicated. Because of this, when I explore other
cultures, I do so with sensitivity and question my own interpretations.
Fast forward to today's quickly changing society.
A quick Internet search of any topic can provide information about how to make
almost anything. This includes replicating or appropriating objects sacred to
Native American tribes. Teachers unfamiliar with cultural icons have too often taught
their students to create carbon copies of American Indian artwork. To this I respond
in the bluntest of terms. There is no meaningful learning by copying Native
American artwork; moreover, it is disrespectful to indigenous tribes and their
beliefs.
One example of this is duplication of
Hopi Katsinas. The Hopi embrace Katsinas (also known as Kachina dolls) as
sacred. For this reason, only certain people are allowed to create them. An
assortment of activities can now be found online to make objects similar to
Katsinas. Too often these production activities are insensitive and presented without
knowledge of cultural significance.
Another example of disrespectful
treatment of sacred Native American iconography is Navajo sand paintings.
Traditionally created in a hogan and then destroyed at the close of a ceremony,
sand paintings hold particular significance to Navajo culture. To underscore
this significance, the Navajo word for sand painting translates as the place
where the gods come and go. These “dry” paintings were once so sacred that they
could not be recreated outside of a ceremony. For teachers, finding activities
that imitate sand painting processes is simple; however, these activities
rarely bring cultural awareness.
Each and every tribe across the
Americas is very different so I would strongly advise you to do some research
to find a way to teach about that specific culture. So how do you go about it the right
way? My first suggestion is to find information about specific tribes. I would
research the tribe and find a contact to ask if what you’re doing respects that
tribe’s beliefs and values.
A relevant exercise would be to examine
a particular tribe’s history or story, and have students create it in their own
personal way rather than making a copy of a tribe's cultural item. Allowing
students to create something that personally resonates with their own
experience is powerful and original.
I have observed far too often the
Katsinas, sand paintings, dream catchers, and totem poles that have a blatant
disregard for the beliefs of the culture that created them. I encourage you to
teach about these cultures but also be mindful of what those symbols, images,
and objects really mean. It may be that you end up with unique pieces of
student artwork rather than replicas. The bigger lesson to be learned is
creating awareness and sensitivity about cultures other than your own. The
first step is to ask yourself if you have the facts right and is it ok to be
teaching how to make something a culture may find highly sacred. Remember,
students will emulate what you teach. Demonstrate through your teaching a
sense of tolerance, caring, and empathy.
Denise Horton teaches at Isaac Middle School in Phoenix,
Arizona. denisemhorton@yahoo.com
No comments:
Post a Comment